Natural Theology in the 21st Century, 2021 IRC Conference

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"NATURAL THEOLOGY IN THE 21st CENTURY"
Oxford, 15-17 July 2021

 

With generous support from the Issachar Fund

This event, which was originally scheduled for 16-18 July 2020, was run as an online event in 2021 given the ongoing pandemic. The next scheduled physical IRC conference is the 2022 Conference, planned for Thursday evening 14 July to Saturday evening 16 July 2022. The theme will be the work of Alister McGrath, who will be retiring as the Andreas Idreos Chair of Science and Religion in summer 2022.

 

FREE PDF OF CONFERENCE HANDBOOK:

> 2021 IRC Conference Handbook (updated)

Thursday 15 July (evening only)

All these events will be online via Zoom

6:30pmZoom meeting open
7:30pm

PLENARY PUBLIC LECTURE

Iain McGilchrist (University of Oxford)

Hemispheric Asymmetry and 
the Approach to the Divine

9:00pmFinish

Friday 16 July

All these events will be online via Zoom

8:45amZoom meeting open 
9:00am

PLENARY LECTURE

Olivera Petrovich (Oxford Neuroscience, 
Department of Experimental Psychology)

The Naturalness of Natural Theology: 
A Psychological Approach

 
10:30amBreak 
11:00amPARALLEL SHORT PAPERS I (THREE STREAMS) 
 STREAM A 
11:00amAn Evaluation of The Impact of Gene-Editing Tools on Natural TheologyBleacher, Jonathan 
11:30amCognitive Science of Religion: 
An Invitation to Expand the 
Philosophy of Religion
de Smedt, 
Johan
 
12:00pmThe Significance of the Oneiric for Natural TheologyDeman, 
Isaak
 
12:30pmA Convergence of Minds: 
How Simon Conway Morris Revived The Thought Of Teilhard De Chardin
Hart,
Seth
 
 STREAM B 
11:00am"If Evil exists, God Exists": 
Three Theistic Arguments from Evil
Echavarría, Agustín 
11:30amFine-Tuning and Design: A Step Back to More Fundamental ConsiderationsHamri, 
Soufiane
 
12:00pmModal Status and A Posteriori Arguments for God's ExistenceKremers, 
Philipp
 
12:30pmThe Kalam Cosmological Argument for the Existence of God: 
A 21st Century Defence
Loke, 
Andrew
 
 STREAM C 
11:00amDoes Reichenbachian Meta-induction Justify Induction - 
Or Maybe Something Else?
Pitts, 
J. Brian
 
11:30amWhy Natural Theology need not be Rational in order to be ReasonablePremkumar, Finney 
12:00pmUngodly Nature: 
Changes in Accounts of Nature and God from Aquinas to Descartes that Undermine Natural Theology
Sweeney, Matthew 
12:30pmHow to Read the Book of Nature: Maximus' Book of Nature and Methodology in the Theology-Science DialogueTorrance, Eugenia 
1:00pmLunch Break 
1:30pmPARALLEL SHORT PAPERS II (THREE STREAMS) 
 STREAM A 
1:30pmCSR Exacerbates the Problem of Divine HiddennessBennett, Christopher 
2:00pmPerseverance in Faith. Can the Mars Rover Help Us Find a Further Dimension to Natural Theology?Kirby, 
Mike
 
2:30pmDefending the Value of the Biological Design Evidence for Future Natural TheologyKojonen, 
Rope
 
3:00pmThe Possibility of a Scientific Morality within a Natural Theology 
or a Theology of Nature
Kumarasingham,
Adrian
 
 STREAM B 
1:30pmThe Probability of Desire: A Bayesian Exploration of C.S. Lewis' 'Argument from Desire'Simek, 
Slater
 
2:00pmAbout useful and useless meanings of causality, purpose and order to support God´s existence arguments based on scientific perspectivesVelázquez Fernández, Hector 
2:30pmThe Ambiguity Argument for Agnosticism and the View From Nowhere in Natural TheologyWilczewska, Sylwia 
3:00pmGod, Nature, Reason and ExperienceYounis, 
Aaron
 
 STREAM C
1:30pmRemembering the Jews, Expunging the Queers: Natural Law in the Wake of AuschwitzBenson, 
Bruce Ellis
 
2:00pmStoryteller God: The Postmodern Natural Theology of George MacDonaldEvans, 
Robert
 
2:30pmMiracles and Necessitarian 
Laws of Nature
Fatona,
Buki
 
3:00pmThe Possibility of Natural Theology in a World of Horrendous EvilsOoi, 
Daryl
 
3:30pmBreak 
4:00pm

PLENARY LECTURE

Helen de Cruz (St Louis University)

A Taste for the Infinite: 
What Evolution can tell us about Belief in God

 
5:30pmFinish 

Saturday 17 July

10:45amZoom meeting open 
11:00amPARALLEL SHORT PAPERS III (THREE STREAMS) 
 STREAM A 
11:00amQuantum Mechanics and Salvation: 
Re-examining Soteriological Change in Light of 21st Century Physics
Qureshi-Hurst, Emily 
11:30amThe Distorting Natural (a)Theology of The Selfish GeneSkogholt, Christoffer
12:00pmEvolution and the Applicability of Mathematics in Contemporary PhysicsStokes, Mitch
12:30pmComputational Theology and 
Natural Theology
Vestrucci, Andrea
 STREAM B 
11:00amSemi-Reformed Natural TheologyGuillon, Jean-Baptiste 
11:30amThe Not-So-New Natural Theologies? The Need for Historical Perspectives on Natural Theology in the Modern AgeKlaeren, George
12:00pmSubstantial Form and Actus Essendi. Avenues and Obstacles on the Way from Philosophy of Science to 
Natural Theology
Lazzari, Edmund
12:30pmAugmented Reality and Theology: A New Analogy for an "Integral" ExpansionMartini, Alessandro
 STREAM C
11:00am"Teacher of Perfect Wisdom". Calvin's Pneumatological Natural TheologyButler, Geoffrey 
11:30amRevealing by Concealing: Revelation in Nature, Divine Hiddenness, and Religious ImaginationJuurikkala,
Oskari
12:00pmIrreducible Agent and its role in 
Natural Theology
Shahinnia, Niloofar
12:30pm SPARE
1:00pmLunch Break 
1:30pm

PLENARY LECTURE

Alister McGrath (University of Oxford)

Natural Theology: 
An Interface between Science and Religion?

 
3:00pmConference ends 

 

Further information on the conference themes:

Natural theology investigates what we can know or not know about the existence and essence of God and divine revelation on the basis of what we can know about nature. Developments and discoveries in our explorations of nature (e.g., Aristotelianism, Copernican revolution, Newtonian physics, Kant's Critique, Darwinian Evolution, quantum mechanics, and Big Bang cosmology) have enriched and challenged the investigations of natural theology throughout its history. Likewise, discoveries and revolutions in our understanding of nature in the 21stcentury (e.g., AI, Extended Evolutionary Synthesis, fundamental physics, etc.) will have the potential to undermine or enrich future investigations in natural theology. What questions will natural theology need to confront in the 21st century? How can these insights enrich the engagement of religious communities, such as Christian churches, with the wider culture?

Looking backward, what lessons do the future enquiries of natural theology need to learn from its past enquiries? What are the enduring achievements, catastrophic failures, and  tangential distractions from the history of natural theology? What place will cosmological, ontological, design, moral, and other arguments for God's existence have in its future investigations? What were the major contributions of the past hundred years of honorary lectures confronting questions in natural theology (e.g., Gifford, Hulsean, Bampton lectures) Looking forward, what challenges from philosophy and the sciences must natural theology confront, from numerous forms of naturalism, to metaphysics of dispositions and grounding, second-person perspective, machine learning, CRISPR, …? Are "nature" and the "natural" still viable concepts for 21st century enquiries, including those of natural theology? 

What is or should be the scope of natural theology? Is it strictly concerned with evidence and arguments based in nature known apart from appeals to revelation or numinous experiences? Or, should it be construed broadly to include investigations concerning historical events, including those detailed in sacred and religious texts? What is the relationship between natural theology and the investigations of supernatural theology, philosophy of religion, analytic theology, theology of nature, and apologetics? Is natural theology "natural"? Is the very project of natural theology guilty of the charge of ontotheology? What place should metaphor and analogy have in natural theology? What role do narrative arguments, just-so stories, genealogies, and meta-narratives play in theists', atheists', and agnostics' contributions to natural theology? Can anyone-theist, agnostic, or atheist-engage the enquiries of natural theology or atheology from a neutral point of view? How might these questions be engaged by religious communities seeking to engage a wider culture and cultivate the reasoned faith of their members?